Saturday, May 10, 2014

CBMW and the Threat of Paganism

The Council of Biblical Manhood and Womanhood has done it again - it has created the perfect egalitarian argument:
"If the egalitarian impulse wins out, the church is compromised precisely at the point where paganism is assaulting the church today. For, as Peter Jones has brilliantly demonstrated, paganism wants to get rid of Christian monotheism by getting rid of the Creator-creature distinction. And one way paganism likes to do that is through gender confusion—hence, the bi-sexual shaman, the sacred feminine, goddess worship, etc. Paganism understands that one of the best ways to prepare the way for pagan polytheistic monism over against the transcendent Creator God of the Bible is to undermine that God's image in the distinctiveness of male and female, and in the picture of Christ and the church in marital role distinctions, and in the male eldership of the church. Egalitarianism is just not equipped for that fight, and in fact simply capitulates to it."
 (Read the whole article at http://cbmw.org/uncategorized/why-together-for-the-gospel-embraces-complementarianism-2/)

But if paganism tries to get rid of the Creator-creature distinction by undermining the principle that God's image is seen in both the male and the female, why do hierarchical Christians say God is overwhelmingly described as a male deity? Doesn't insisting that God shares an attribute with his creation get rid of the Creator-creature distinction, and undermine the principle that God's image is seen in both the male and the female equally?

If God is transcendent, perhaps God is neither male or female? If God is beyond his creation, perhaps only we are male and female? If this is the case, how does sacred feminine destroy the very concept of monotheism in which God is beyond his creation, but the idea of a male God - sacred masculine - doesn't? How can God remain distinct from his creation, and at the same time contain elements of his own creation? It is impossible, wherefore we find that CBMW has created the perfect egalitarian argument: if God is neither male or female, and both men and women are created in the image of God, why should a woman obey the man?


Let me explain.

If the image of God is reflected by our spirits, for God is a Spirit, why should the physical body prevent some from worshiping God in the spirit?


God is spirit, and his worshipers must worship in spirit and in truth" (John 4:24, NIV).

If a woman must obey a man, she cannot be single-minded in her worship of God, for we cannot have two lords whom we obey. Since we must worship God in spirit, our spirit must be free to worship God. Obedience removes free will, wherefore if a woman must obey a man, her will isn't free, nor is her spirit. And if this is the case, how can the woman worship God in spirit and in truth? 

Thus we find that gender hierarchy does exactly what CBMW claims egalitarianism does: it removes the Creator-creature distinction when it makes the man the woman's god whom she must obey, and simultaneously creates a polytheism, rejecting monotheism. When the Creator-creature distinction is retained, we always obey God before humans (Acts 5:29), we do unto others what we would have them do to us (Luke 6:31) instead of demanding others follow our preferences (1 Cor 13:5).
 

In conclusion, CBMW is incorrect in saying that egalitarianism capitulates to the forces that would destroy the church. Egalitarianism isn't only well equipped to handle the fight; it wins it every time.

2 comments:

  1. Wow. That paragraph from CBMW was the biggest, most desperate stretch of logic I've seen in awhile. Good job pointing out the obvious logical fallacies there.

    As a church subculture, we are much more likely to get caught up in legalism and unloving hearts that we are to suddenly convert to paganism. I'd really worry more about our reputation for not loving our neighbor than I would some convoluted reasoning about how a secondary piece of gender theology might somehow make us abandon monotheism!

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